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Strong's Concor­dance

Hebrew-Aramaic
H3837

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Original: לבן
Transliteration: laban (lâbân)
Phonetic: law-bawn'
BDB Definition: Laban = " white"
  1. son of Bethuel, brother of Rebekah, and father of Leah and Rachel (noun proper masculine)
  2. a wilderness encampment of the Israelites (noun proper locative)
Origin: the same as H3836
Strong's Definition: The same as H3836; Laban, a Mesopotamian; also a place in the Desert: - Laban.
Occurrences in the (WEBC) World English Bible Catholic:
All Occurrences (52x)
1
Laban (52x)
Occurrences of "Laban"
Genesis 24:29
Rebekah had a brother, and his name was Laban. Laban ran out to the man, to the spring.
Genesis 24:50
Then Laban and Bethuel answered, “The thing proceeds from the LORD. We can’t speak to you bad or good.
Genesis 25:20
Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan Aram, the sister of Laban the Syrian, to be his wife.
Genesis 27:43
Now therefore, my son, obey my voice. Arise, flee to Laban, my brother, in Haran.
Genesis 28:2
Arise, go to Paddan Aram, to the house of Bethuel your mother’s father. Take a wife from there from the daughters of Laban, your mother’s brother.
Genesis 28:5
Isaac sent Jacob away. He went to Paddan Aram to Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob’s and Esau’s mother.
Genesis 29:5
He said to them, “Do you know Laban, the son of Nahor?” They said, “We know him.”
Genesis 29:10
When Jacob saw Rachel the daughter of Laban, his mother’s brother, and the sheep of Laban, his mother’s brother, Jacob went near, and rolled the stone from the well’s mouth, and watered the flock of Laban his mother’s brother.
Genesis 29:13
When Laban heard the news of Jacob, his sister’s son, he ran to meet Jacob, and embraced him, and kissed him, and brought him to his house. Jacob told Laban all these things.
Genesis 29:14
Laban said to him, “Surely you are my bone and my flesh.” Jacob stayed with him for a month.
Genesis 29:15
Laban said to Jacob, “Because you are my relative, should you therefore serve me for nothing? Tell me, what will your wages be?”
Genesis 29:16
Laban had two daughters. The name of the elder was Leah, and the name of the younger was Rachel.
Genesis 29:19
Laban said, “It is better that I give her to you, than that I should give her to another man. Stay with me.”
Genesis 29:21
Jacob said to Laban, “Give me my wife, for my days are fulfilled, that I may go in to her.”
Genesis 29:22
Laban gathered together all the men of the place, and made a feast.
Genesis 29:24
Laban gave Zilpah his servant to his daughter Leah for a servant.
Genesis 29:25
In the morning, behold, it was Leah! He said to Laban, “What is this you have done to me? Didn’t I serve with you for Rachel? Why then have you deceived me?”
Genesis 29:26
Laban said, “It is not done so in our place, to give the younger before the firstborn.
Genesis 29:29
Laban gave Bilhah, his servant, to his daughter Rachel to be her servant.
Genesis 30:25
When Rachel had borne Joseph, Jacob said to Laban, “Send me away, that I may go to my own place, and to my country.
Genesis 30:27
Laban said to him, “If now I have found favor in your eyes, stay here, for I have divined that the LORD has blessed me for your sake.”
Genesis 30:34
Laban said, “Behold, let it be according to your word.”
Genesis 30:36
He set three days’ journey between himself and Jacob, and Jacob fed the rest of Laban’s flocks.
Genesis 30:40
Jacob separated the lambs, and set the faces of the flocks toward the streaked and all the black in Laban’s flock. He put his own droves apart, and didn’t put them into Laban’s flock.
Genesis 30:42
but when the flock were feeble, he didn’t put them in. So the feebler were Laban’s, and the stronger Jacob’s.
Genesis 31:1
Jacob heard Laban’s sons’ words, saying, “Jacob has taken away all that was our father’s. He has obtained all this wealth from that which was our father’s.”
Genesis 31:2
Jacob saw the expression on Laban’s face, and, behold, it was not toward him as before.
Genesis 31:12
He said, ‘Now lift up your eyes, and behold, all the male goats which leap on the flock are streaked, speckled, and grizzled, for I have seen all that Laban does to you.
Genesis 31:19
Now Laban had gone to shear his sheep; and Rachel stole the teraphim (a) that were her father’s.
Genesis 31:20
Jacob deceived Laban the Syrian, in that he didn’t tell him that he was running away.
Genesis 31:22
Laban was told on the third day that Jacob had fled.
Genesis 31:24
God came to Laban the Syrian in a dream of the night, and said to him, “Be careful that you don’t speak to Jacob either good or bad.”
Genesis 31:25
Laban caught up with Jacob. Now Jacob had pitched his tent in the mountain, and Laban with his relatives encamped in the mountain of Gilead.

Brown-Driver-Brigg's Information

All of the original Hebrew and Aramaic words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. In some cases more than one form of the word — such as the masculine and feminine forms of a noun — may be listed.

Each entry is a Hebrew word, unless it is designated as Aramaic. Immediately after each word is given its equivalent in English letters, according to a system of transliteration. Then follows the phonetic. Next follows the Brown-Driver-Briggs' Definitions given in English.

Then ensues a reference to the same word as found in Theological Wordbook of the Old Testament (TWOT), by R. Laird Harris, Gleason L. Archer, Jr., and Bruce K. Waltke. This section makes an association between the unique number used by TWOT with the Strong's number.

Thayers Information

All of the original Greek words are arranged by the numbering system from Strong's Exhaustive Concordance of the Bible. The Strong's numbering system arranges most Greek words by their alphabetical order. This renders reference easy without recourse to the Greek characters. In some cases more than one form of the word - such as the masculine, feminine, and neuter forms of a noun - may be listed.

Immediately after each word is given its exact equivalent in English letters, according to the system of transliteration laid down in the scheme here following. Then follows the phonetic. Next follows the Thayer's Definitions given in English.

Then ensues a reference to the same word as found in the ten-volume Theological Dictionary of the New Testament (TDNT), edited by Gerhard Kittel. Both volume and page numbers cite where the word may be found.

The presence of an asterisk indicates that the corresponding entry in the Theological Dictionary of the New Testament may appear in a different form than that displayed in Thayers' Greek Definitions.

Strong's Hebrew and Greek Dictionaries Information

Dictionaries of Hebrew and Greek Words taken from Strong's Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890.

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